The Jesus Of Suburbia

Over the Christmas period I read The Jesus of Suburbia by Mike Erre. It was an interesting read, and the more I think of it, quite appropriate considering the Soliton Sessions theme of ‘Dangerous Living‘ next month. (Jesus of Suburbia is subtitled ‘Have We Tamed the Son of God to Fit our Lifestyle?’) Here are some of my thoughts from it:

“Daniel waited three weeks for an answer to his prayer because the angel sent to answer Daniel was opposed for that time by demonic forces.” (From Daniel 10:12-13)

Maybe sometimes unanswered prayer isn’t that God is holding off, but that the devil is attacking harder? (Not always I know, as Mike notes, but sometimes we under-spiritualise stuff) Puts a new twist on the verse ‘God is not slow to act as some understand…’

“If somebody asks me, “Hey, how’s your walk with Jesus?” I immediately want to tell them about my prayer life and quiet times, but I don’t want to talk about my driving or how I talk with my wife when I’m angry with her.”

Our whole lives are influenced by who we follow. Jesus is just as interested in my driving and how I react to my little brother as he is in my prayers. Makes me think of the concept of shalom – the presence of wholeness, completeness. Jesus is interested in it all.

The critical issue today is dullness. We have lost our astonishment. The Good News is no longer life changing. It is life enhancing.”
(M. Dawn)

How true this is. Oh that we would see a glimpse of God as he really is. Oh that our hearts would be awakened to the glory of a God who is so beyond our comprehension, so beyond our imagination, so beyond… just beyond. Beyond us.

Mike Erre also made this comment:

“One of the most fundamental mistakes many commentators make in understanding the book of Revelation is forgetting that the book would have made sense to it’s original audience. Its symbols, imagery, and hundreds of Old Testament illustrations would have been readily understood by Revelation’s first-century hearers.”

Can anyone shed some light on this for me, is it true? Would the imagery in Revelation have been so easily understood in their culture?

Half-Right

Been thinking about the phrase ‘half-right’ recently. Jenni posted recently on it here. I guess I’m looking at it from the perspective that I’m reading a lot of “emerging church” stuff these days, and I’m aware that I want to have a balanced perspective on it. I’m kind-of coming from the same perpsective as Jenni, in that some of the stuff I’ve been reading is really helping me incredibly to get new perspectives and the likes, and yet some of it I’m not so sure about. As I’ve been thinking about this, the first thing that tends to pop into mind is Jesus’ words in …

“…whoever is not against us is for us….” [Mark 9]

Then my mind wanders back through thoughts I’ve had, similar to Jenni’s, that if I disagree with some of their teaching, how trustworthy is the rest of it? I don’t think we can write off everything good someone says on the basis of one bad thing they say… everyone’s human, right? We all stumble and fall. We have to test everything.

The philosopher Arthur Holmes once said “All truth is God’s truth.”

I love this truth (yes, I believe it’s truth). When Paul is speaking to the people in Athens, he quotes their own poets and philosophers. It’s important to realise the context here – the Athenians were very learned people, who were always debating the latest theories and philosophies, so the emergence of this new, knowable God that these followers of The Way were speaking about would have been intruiging to them. For Paul, anybody is capable of speaking truth. He takes it and claims it for himself, using it to turn people’s hearts and minds to God.

So I guess my conclusion at the minute is that it’s ok to take and claim truth wherever I find it. But I’m still wrestling. Anyone else got thoughts to share?

[I do not guarantee that this will be my final thoughts on the topic either!]

Greek To Me

Shaun has got a great conversation going on via his post ‘Greek To Me’, about how translation influences our understanding of Jesus’ words. This post focuses on translating the Greek word ‘eirene’.

How (Not) To Speak Of God

So Pete Rollins book How (Not) To Speak Of God arrived in the post this morning from Amazon. Pete is one the guys who will be speaking/facilating/conversing/being at the Celtic Soliton Sessions in Feb, and I was keen to read the book before the conference. It’s a pretty deep, heavy book I have to admit!

In the introduction Pete gives a really useful definition (the best I’ve heard so far) on what the emerging movement actually is…

“The term ’emerging Church’ has also been used to describe this diverse community. While it is a useful term, the word ‘Church’ can be quite misleading, since the movement is not so much developing a distinct religious tradition within Christianity, but rather is re-introducing ideas that help to both revitalize already existing religious traditions and build bridges between them. It is not then a revolution that is in the process of creating something new but rather one that is returning to something very old.”

I also very much like this quote from the first chapter:

“The only significant difference between the aesthetic idol and the conceptual idol lies in the fact that the former reduces God to a physical object and the latter reduces God to an intellectual object.”

It helps me to understand why God would say in Ecclesiastes that “much study wearies the body”… theology and thinking and discussing are important… but living it out is more important! Is it possible that all our theorising about God could actually just be trying to put him into a box, one into which he does not fit?

OTHERS:
Andrew Jones, Jonny Baker, Scot McKnight, Adele

theunheardchurch

Last night I got a very pleasant suprise to see a couple of comments on the blog from some friends I met in Delft in 2005. Kyle Holland and his family were the founding pastors of Levend Water, the church that my Exodus team were working with in 2005. We had a blast hanging out and serving with the guys then. Kyle is currently in the USA working on a project called theunheardchurch, before he and his family move to Dublin in June to pioneer some church plants in Ireland.

He has a video on his site about Ireland, particularly how Irish youth view the church these days. Very humbling to watch. Check it out here.

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